Once I asked my father what is the difference between a sadhu and a saint? He smiled and said that a sadhu renounces the world and penances to attain moksha. A saint seeks wisdom, truth, and knowledge and need not necessarily
renounce. He told me an old saying, which says if you meet a person with
lean body and pure eyes you met a guru,
and if with a broad waist and obese abdomen then you have yet to meet a guru. So, a saint or sadhu is a guru too.
When young your naivety privileges you with the
ability to understand things sans complexities. But my understanding became
more entangled while browsing a magazine that spoke about a conflict between
the saints for the succession. What bewildered
me was the conflict for power by the people who were ‘saints’, the illuminated ones. The most imperative fact was they were
hugely obese, so were they not ‘guru’
while they were claiming to be the ‘jagatguru’?
The desire for power and rights was incomprehensible;
as for me ‘saints’ do not need one.
Secondly my father never explained me saints and sadhus on the pretext of religion, he told me they were ‘sanatana’. We find numerous sadhus, saints, or prophets affiliated
to a religion. Have they really renounced the world or ever penanced? Or have
they fashioned it as an alternate way for their survival. It is bemusing that they
can preach religion and rituals but not the truth, wisdom or compassion. They appear to be
the custodians of the religion that is in an incessant threat and will succumb
to if, not being their armor. Does religion a millennia-old tradition needs
protection from the people or it can extend protection to the people?
The enchantment of being revered by the people as saints and sadhus have breeded new crop of entrepreneurs, the self-imposed ‘godman’. They appear in their publicity
pamphlets meditating and they make water holy by dipping their great toe. They
devour on the vulnerability of innocent in the name of penance. I believe in
the tradition of saints and sadhus, but only when they alienate from
asserting religion and contemplate for the liberation of the soul.
Very True
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